With the Greek psyche itself the victim of a relentless shaming campaign, the idea of Greece “going it alone” begins to seem outlandish and quixotic. It is not. But it is as much tied to a revival of spirit and self-esteem as to the nuts and bolts of economic transformation.
by Michael Nevradakis
Part 4 - Varoufakis: more blatant lies and pro-EU propaganda
When concealing inconvenient public opinion survey results isn’t enough, more blatant lies are employed. A characteristic example comes from the statements made by former finance minister and “heroic” celebrity economist Yanis Varoufakis, who in an interview with ABC Radio in Australia in 2015 stated that even if Greece wanted to return to a domestic currency, its printing presses were destroyed in 2000 prior to joining the eurozone. In reality, Greece’s mint is still in operation in the Athens suburb of Holargos and prints euro banknotes today.
In the minds of many Greeks, the old drachma is also associated with crippling inflation and economic instability, a perspective which the major media outlets have done nothing to dispel. Listening to certain Greeks discussing the pre-2002 era, one would think that prior to the euro Greeks must have lived in caves, without electricity, automobiles, or running water—and that such days will swiftly return if Greece dares to depart from the common currency.
Particular fears are expressed about inflation. However, this ignores the fact that from the 1950s through the early 1970s, inflation in “impoverished” Greece hovered at or below 5 percent. In the late 1990s, as Greece prepared to meet Maastricht criteria to join the eurozone, inflation once again fell into the single digits. Throughout the 1970s, 1980s, and 1990s, other southern European countries, such as Italy and Spain, also frequently attained double-digit inflation levels similar to those seen in Greece.
When all else fails, stereotypes and collective guilt are employed to great effect. Greece lied in order to enter the eurozone, we are told, and therefore is reaping its just rewards. But as was pointed out in the first installment of this series, other countries such as Spain and Italy performed similar accounting tricks, but no similar calls to “punish” these countries have been heard.
What is heard though, by both the Greek and international media, is that the Greek people “lived beyond their means.” This viewpoint is consistent, whether you consult with the “leftist” Guardian, the right-wing Daily Telegraph, German finance minister-for-life Wolfgang Schäuble, or former EU economy commissioner Ollie Rehn. The head of the Eurogroup—the committee of eurozone finance ministers—and member of Holland’s Labour Party Jeroen Dijsselbloem stated earlier this year that Greeks spent their money on “drinks and women.” In turn, Dutch “eurosceptic” politician Geert Wilders claimed that Greeks spent their money “on souvlaki and ouzo.”
Never mind that Greece’s private sector debt has consistently ranked at the lowest levels among OECD countries and still does today. This has not stopped the Greek media and Greece’s politicians from repeating such claims, ascribing collective blame to the entire populace when it was a small cohort of politicians and crony capitalists who largely benefited from the public spending bonanza and augmentation of Greece’s public debt.
Nevertheless, such statements are coupled with heavy doses of racism from Greece’s “European partners.” In 2010, the “reputable” German magazine Der Spiegel published, on its front cover, an image of the goddess Aphrodite, cloaked in a Greek flag, giving the finger to Europe, accompanied by the headline “Swindlers in the euro family.” Two studies, commissioned by the Hans Böckler Foundation and by the German newspaper Suddeutsche Zeitung, have found that German media coverage of Greece’s crisis has been rife with stereotypes, bias, and superficial reporting.
The Feb. 13, 2010 edition of the Wall Street Journal featured a parody of ancient Greek art—now well-concealed on the Internet—displaying an ancient god begging for change. The Telegraph has referred to the crisis in Greece as the “ouzo crisis” while referring to the suffering economies of southern Europe as “Club Med.”
One of the many end results of this constant barrage of disparagement and insults towards the Greek people is that they have become ingrained in the national psyche. A common refrain heard in Greece in reference to anything negative occurring within the country is that “this is who we are.” Greece lied and therefore it must be punished. Greeks lived beyond their means and are now getting their just dues. Greeks were corrupt and “ate it all together,” in the words of ex-politician Theodoros Pangalos, and therefore collectively must share the blame.
Herein lies a paradox: on the one hand, Greeks are consistently ranked as among the unhappiest people in the world. Greece ranked fourth in this year’s Bloomberg misery index, and has been found to be the unhappiest country in Europe by both the Eurobarometer survey and by Gallup International. In such a toxic environment, the prevailing policies of economic austerity, cuts, and privatization are therefore met with tacit acceptance.
Collective guilt has set in for Greece’s supposed sins, and these painful austerity measures—and the misery they bring—are considered an inevitable result of these “sins.” On the other hand, the actors in large part responsible for the austerity that has delivered such misery, such as the EU, continue to receive support from a significant percentage of the population.
As for those who dare to openly speak out against austerity and in opposition to the EU and the eurozone? They are swiftly labeled. A favorite retort in Greece concerns the supposed existence of a “conspiracy of the drachma” in which diaspora Greeks and wealthy Greeks who have moved their money offshore favor a return to the drachma. As this line of thinking goes, these individuals would then move their money back to Greece and take advantage of a sharply devalued local currency, getting wealthier in the process.
Other attacks are simpler, often branding opponents of the prevailing European order as “fascists,” “xenophobes,” “nationalists” and “populists”—the latter two, of course, being rather dirty words in the present-day context.
When insults and labels don’t do the job, fear is effective. According to a European Commission adviser and as reported by Newsweek in 2015, Greece would promptly find itself out of oil and medical supplies once it leaves the eurozone and EU. In the lead-up to the 2015 referendum, both Greek and international media outlets, including the Washington Post circulated untrue and undated photos of supermarket shelves devoid of food. Greece’s Mega Channel broadcast images of senior citizens using ATMs in fear—images which actually were from South Africa.
Greek tabloid newspaper Press Star published a “heartbreaking” photo of an elderly man in tears while holding a solitary loaf of bread—even though the photo was actually from the aftermath of the Istanbul earthquake of 1999. The photo was shamelessly recycled one more time earlier this year, in the aftermath of an earthquake on the Greek island of Lesvos.
Another national TV broadcaster, Antenna TV, reported that in the 2015 referendum, Greeks were choosing between a future “as Europe” or “as Zimbabwe.” The same station, prior to the June 2012 parliamentary elections, circumvented a pre-election freeze on political broadcasts by airing, on the eve of the polls, a “documentary” on the (obviously adverse) impacts of “Grexit,” laughably insinuating that a SYRIZA victory would result in “Grexit.”
Never mind that Greek domestic production and industry have been decimated during the years of EU and eurozone membership. Never mind that the EU allowed for the debt of Greece’s national railway to be waived in order to facilitate its privatization—but refuses to allow the same for Greece’s national debt. Never mind that 92 percent of the “bailouts” (loans) Greece has received during the crisis have gone right back to its lenders. Never mind that even EU monies for major infrastructure projects often went right back to European contractors or consultants, in a process of crony capitalism described by former “economic hitman” John Perkins. Never mind that the austerity regime itself has been found to violate the fundamental human rights of the people of Greece. As the title of part one of this series suggested, for the Greek and international media and a substantial portion of the Greek populace, it is “EU über alles”—Europe or bust—even if Greece is the one that goes bust in the process.