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Greece: a (basket) case study in savage globalization

As Greeks look inward, they see a country that produces nothing of value and is inferior to the rest of the world - despite evidence to the contrary. The country has been mentally colonized, with outside powers convincing the Greeks that they can do no better.

by Michael Nevradakis

Part 8 - An abject lack of pride

In crisis-hit Greece, seemingly any positive statement about Greece or any refutal of “woe is me” statements such as “we’re the worst in everything,” is met with an immediate response, ranging from jeers to personal attacks and insults. Any expression of pride in anything pertaining to the country is construed as “ethnocentrism” and “nationalism.” Even insisting on speaking proper Greek, instead of throwing in English for every second word uttered, is clearly a sign of “nationalism” and “far-right” tendencies. Wanting to stay in Greece for anything more than summer vacation is met with astonishment, while any suggestion that other “civilized” countries are not as perfect as thought, is met with anger.

If, like this author, the individual delivering that message happens to be, say, a Greek-American, diminutive remarks about “hazoamerikanakia” (gullible little Greek-Americans) who “don’t know anything about Greece” swiftly follow. Interestingly, a lack of knowledge about life abroad does not prevent the same individuals from relentless insistence about the perfection of “civilized” countries.

This lack of pride is reflected in more mundane everyday realities as well. Approximately half of Greece’s population has piled into the greater Athens area. Internal migration led to the population of the city skyrocketing in the postwar period. Built (very much intentionally) without any planning, zoning, or suitable infrastructure to handle this influx, the urban area faces a number of problems, from a lack of green space to crowded narrow streets, and for many decades, smog and pollution (though public transportation projects such as the metro system, and now the economic crisis, have minimized this problem).

Athens is a city where practically everybody is from somewhere else. And even after two or three generations of residing in Athens, most inhabitants don’t consider themselves Athenians, but instead, part of whatever region of Greece they trace their roots to. Since Athens is not “their” city, little emphasis is placed on striving to improve quality of life and living conditions in the city – such as cleaning up garbage, removing ugly graffiti, or repairing the city’s often tumultuous sidewalks.

A great deal of emphasis, however, is placed on grumbling about these quality of life issues. And, at the same time, most Athenians insist on remaining in Athens (even if jobless), and bristle at the suggestion of returning to their region of origin, even if they consider themselves members of that community and not Athenians. If they must leave, they’d rather emigrate abroad. It’s a complex mentality that an outsider cannot explain with anything resembling logic.

Of course, many do choose to leave – the country, that is. And if one thing is certain, it’s that many of the 600,000 or so who have departed Greece during the crisis have no intention of ever repatriating. Indeed, many Greeks who have left for “greener pastures” have actively attempted to conceal their Greek identity. This author has encountered numerous Greek students studying overseas – almost none of whom have any desire to return – who deliberately make efforts never to speak Greek or to ever associate with others of Greek origin.

Older generations of the Greek diaspora, in turn, often view Greece not much differently from many scholars of the classics and archaeology – that is, that nothing good has happened in Greece in 2,500 years. Many are highly critical of every aspect of Greek society, crossing the boundary from “tough love” to invective, while wearing permanent “blinders,” extolling the virtues and conveniently ignoring the deficiencies of their new homelands. Other members of the diaspora restrict their connection to Greece to summer vacations, folklore and partying. Interestingly, many are just as fanatical and divided along the lines of the corrupt political party system of Greece as their counterparts in the motherland.

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